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Saturday, November 12, 2011

on being as pure as a newborn

This is a sequel to the previous post on change.

Rasulullah SAW said in a famous hadeeth:


مَا مِنْ مَوُلُودٍ إِلاَّ يُوْلَدُ عَلىَ الْفِطْرَةِ، فَأَبَوَاهُ يُهَوِّدَانِهِ أَوْ يُنَصِّرَانِهِ أَوْ يُمَجِّسَانِهِ


"There is not a child except he is born on fitrah (the natural state, i.e being submissive to Allah). Therefore his parents will make him a Christian, a Jew or a Magian (Majusi)" (HR Bukhari)






Every human being is born in a natural state, the fitrah. It is natural for humans to want good things. For example, take a robber. What if he were robbed?


"#@#*^$&!! Lu berani rompak gua?!! Mati lu nanti!!"
"#@#(((*:-)!! You dare rob me?? You'll pay for this!!"


So even the robber hates it if he is affected by the evil.


Another one of our fitrah is to recognise a Supreme Being who created the world, is all-powerful and has power over all our daily affairs.


You could see this in Youtube. Malaysian artists, eventhough they may not follow the commands of God completely (like wearing hijab), what will they say if they receive an award?


"ALHAMDULILLAH i received this award, i didn't expect it" *while wiping away tears*


Even Lenin, the leader of the first Communist state, said on his deathbed


"Oh God, i am in pain" (citation needed)


قُلْ لِمَنِ الْأَرْضُ وَمَنْ فِيهَا إِنْ كُنْتُمْ تَعْلَمُونَ سَيَقُولُونَ لِلَّهِ قُلْ أَفَلَا تَذَكَّرُونَ



"Say, [O Muhammad], To whom belongs the earth and whoever is in it, if you should know? They will say, To Allah . Say, Then will you not remember?" (Al Mu'minuun: 84-85)

So everyone, in their hearts, recognizes that natural state.

A friend of mine illustrated this beautifully. No matter what religion you are, you will always go to places like this


to get some peace of mind. Because these places are the creation of the Supreme Being, its all natural and magnificent, unlike our man-made structures.

My dad also gave a good analogy regarding asking people to return to their fitrah.

Let's say that someone shows you the shirt that you wore when you were in kindergarten. A Kikilala tshirt, for example.


"Abang, this is your tshirt."

"No its not, it's too small to be mine."

"But this is yours, see? Even has your name on it. See this spot over here. That's when you played in the rain and fell down in a muddy pool. See this little hole. You were riding on your bike but fell down, you came to us crying, but we made you some Milo and then you were alright."

It is our shirt. In the process of 'growing up', we might have forgotten about it, we might think that we're 'too big, too mature' for it, we might have 'moved on'.

But it is our shirt, nevertheless. 

Let us go back to our fitrah. Pure and simple.










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